The new naziism

[SW1-32-5-4]

Ezra Levant has never been one to shy away from controversy and his venture into publishing politically incorrect cartoons could test the Canadian muslim world for their level of moderatism. Aggresive radical islam is no different than the old nazi-ism. What are you gonna do if some Canadian muslims grab onto this emmotional hatred? I find it amazing that all other Canadian news papers are to chicken to do the whole story. It kind of reminds me of reading European history of the 1930's and '40's. So I say hats off to Ezra for having the gonads to do a story. The majority of Canadian news media are quick to make fun of Christianity and anyone connected with it but they won't touch this issue. Am I missing something?

[charliep]

As far as I am concerned making fun of anyones beliefs, or race isn't a very mature thing to do.

Ezra did it to sell his magazine and to get some free air time on the radio and TV which he is getting !!!!

[silverback]

It may not be mature, but who is the one to decide what can be put to paper and what can not?

Who has the absolute right to decide what I can see, read, or listen to?

How about I don't tell others what to think or do, and I won't tell them what to do? Personal responsibility, what a concept!

[ivbinconned]

"Freedom to differ is not limited to things that do not matter much. That would be a mere shadow of freedom. The test of its substance is the right to differ as to things that touch the heart of the existing order."

Justice Robert H. Jackson

[ivbinconned]

With all the negative things that are happening in our world I would question why anyone would want to fuel the discontent by printing or broadcasting anything that is derogatory in nature.
With the freedom to choose what we read, say etc. comes an obligation to ensure that our RIGHTS and FREEDOMS aren't used at the expense of others feelings or rights !!! Making fun of anothers beliefs or religious symbols is a tasteless way of evoking our own freedom of choice.

[cowman]

Like there has never been any cartoons or jokes about any other religions? When they mock Jesus Christ should we go burn down the paper or something?
The fact is these "muslims" who are going psycho over this are nothing but a bunch of troublemakers bent on carrying on the work of their terrorist brothers. The next time they go nuts outside some embassy they should just mow them down with machine guns...that might bring them back to reality?

[ivbinconned]

AAhh yes...but first they come for our cartoonists!!

Elrald have you seen the way they cut of heads?? I have. Sawing from the back to the front so first you are paralized but still able to scream!!

Trying to appease these fanatics would be like petting a rattle snake...sooner than later you are going to get bit!

Funny how the CBC just loved denigrating the beliefs of Christians like Stockwell Day and infact made fun of him and others like him in national broadcasts but suddenly are now so sensitive. What a farce.

[ivbinconned]

--------------------------------------------------------------------------------


By Charles Krauthammer
Friday, February 10, 2006; Page A19

As much of the Islamic world erupts in a studied frenzy over the Danish Muhammad cartoons, there are voices of reason being heard on both sides. Some Islamic leaders and organizations, while endorsing the demonstrators' sense of grievance and sharing their outrage, speak out against using violence as a vehicle of expression. Their Western counterparts -- intellectuals, including most of the major newspapers in the United States -- are similarly balanced: While, of course, endorsing the principle of free expression, they criticize the Danish newspaper for abusing that right by publishing offensive cartoons, and they declare themselves opposed, in the name of religious sensitivity, to doing the same.

God save us from the voices of reason.


Curse of the Moderates
» Charles Krauthammer | Islamic "moderates" are the mob’s agents, while their Western counterparts are terrified collaborators who say: Don't worry. It’s the Danes. Spare us. Please.
Hope Beyond the Muslim Rage?
»



On washingtonpost.com | On the web

What passes for moderation in the Islamic community -- "I share your rage but don't torch that embassy" -- is nothing of the sort. It is simply a cynical way to endorse the goals of the mob without endorsing its means. It is fraudulent because, while pretending to uphold the principle of religious sensitivity, it is interested only in this instance of religious insensitivity.

Have any of these "moderates" ever protested the grotesque caricatures of Christians and, most especially, Jews that are broadcast throughout the Middle East on a daily basis? The sermons on Palestinian TV that refer to Jews as the sons of pigs and monkeys? The Syrian prime-time TV series that shows rabbis slaughtering a gentile boy to ritually consume his blood? The 41-part (!) series on Egyptian TV based on that anti-Semitic czarist forgery (and inspiration of the Nazis), "The Protocols of the Elders of Zion," showing the Jews to be engaged in a century-old conspiracy to control the world?

A true Muslim moderate is one who protests desecrations of all faiths. Those who don't are not moderates but hypocrites, opportunists and agents for the rioters, merely using different means to advance the same goal: to impose upon the West, with its traditions of freedom of speech, a set of taboos that is exclusive to the Islamic faith. These are not defenders of religion but Muslim supremacists trying to force their dictates upon the liberal West.

And these "moderates" are aided and abetted by Western "moderates" who publish pictures of the Virgin Mary covered with elephant dung and celebrate the "Piss Christ" (a crucifix sitting in a jar of urine) as art deserving public subsidy, but who are seized with a sudden religious sensitivity when the subject is Muhammad.

Had they not been so hypocritical, one might defend their refusal to republish these cartoons on the grounds that news value can sometimes be trumped by good taste and sensitivity. After all, on grounds of basic decency, American newspapers generally -- and correctly -- do not publish pictures of dead bodies, whatever their news value.

There is a "sensitivity" argument for not having published the cartoons in the first place, back in September when they first appeared in that Danish newspaper. But it is not September. It is February. The cartoons have been published, and the newspaper, the publishers and Denmark itself have come under savage attack. After multiple arsons, devastating boycotts, and threats to cut off hands and heads, the issue is no longer news value, i.e., whether a newspaper needs to publish them to inform the audience about what is going on. The issue now is solidarity.

The mob is trying to dictate to Western newspapers, indeed Western governments, what is a legitimate subject for discussion and caricature. The cartoons do not begin to approach the artistic level of Salman Rushdie's prose, but that's not the point. The point is who decides what can be said and what can be drawn within the precincts of what we quaintly think of as the free world.

The mob has turned this into a test case for freedom of speech in the West. The German, French and Italian newspapers that republished these cartoons did so not to inform but to defy -- to declare that they will not be intimidated by the mob.

What is at issue is fear. The unspoken reason many newspapers do not want to republish is not sensitivity but simple fear. They know what happened to Theo van Gogh, who made a film about the Islamic treatment of women and got a knife through the chest with an Islamist manifesto attached.

The worldwide riots and burnings are instruments of intimidation, reminders of van Gogh's fate. The Islamic "moderates" are the mob's agents and interpreters, warning us not to do this again. And the Western "moderates" are their terrified collaborators who say: Don't worry, we won't. It's those Danes. We're clean. Spare us. Please.

[SW1-32-5-4]

There is an old proverb, "the fear of man brings a snare" that fits this terrorism by fear. Radical islam is only now waking up and it will be a scurge in every free nation. I wonder if the moderates especially those raised in free democratic countries will stand up counter these religeous nazis?

[cakadu]

There are ethics in journalism and this crosses the line. What makes it okay to make fun of the muslims like that? This is being done for one reason and one reason only - to try and sell magazines.

Of course, we do have the option of NOT buying it and periodical sellers have the option of not selling them.

What about far reaching reprecussions that will not be felt by the editor as he sits in his office in Calgary. We have troops around the world - is it worth putting them in jeopardy? Of course, one would have to have a conscience to consider that.

[cowman]

When you censor the press you are on a slippery road toward the police state?
What is this garbage about how no one can criticize Islam? They do it to every other religion.
The Idea that somehow this is going to affect our troops just doesn't wash! Our troops in Aghanistan are not there as boy scouts? They are there for one reason...to seek out and kill terrorists! Terrorists who are murderers and killers.
Why is it that we must not stand up and say It is wrong to burn buildings and kill people... over a cartoon? How come these dogs are suddenly so sensitive?
Supporting this kind of behavior by being quiet about it, leads where? Will the day come when you won't be able to criticize the Muslim religion at all?
Will the day come when we will all have to bow down to Islam and respect their religion?
I would suggest some of you ladies pause for a second and consider that...because these boys really don't have a lot of use for you as humans...regard you as having about as much value as a goat or a camel! And if there are any gay types on here...well how does your head look on the chopping block?
Who are these damned ragged cut throats to tell us how things are going to be? Talk about the tail wagging the dog.

[ivbinconned]

"There are ethics in journalism and this crosses the line. What makes it okay to make fun of the muslims like that? This is being done for one reason and one reason only - to try and sell magazines."

Sorry cakado but that is nonsence!

To come to that conclusion would suggest that you just got here.

I am sure upon reflection you would aggree that the cartoons are not the CAUSE of the riots...but the EXCUSE!!

[ivbinconned]

Publish or Perish:
The Lessons of the Cartoon Jihad
by Robert Tracinski


The central issue of the "cartoon jihad"—the Muslim riots and death threats against a Danish newspaper that printed 12 cartoons depicting Mohammed—is obvious. The issue is freedom of speech: whether our freedom to think, write, and draw is to be subjugated to the "religious sensitivities" of anyone who threatens us with force.

That is why it is necessary for every newspaper and magazine to re-publish those cartoons, as I will do in the next print issue of The Intellectual Activist.

This is not merely a symbolic expression of support; it is a practical countermeasure against censorship. Censorship—especially the violent, anarchic type threatened by Muslim fanatics—is effective only when it can isolate a specific victim, making him feel as if he alone bears the brunt of the danger. What intimidates an artist or writer is not simply some Arab fanatic in the street carrying a placard that reads "Behead those who insult Islam." What intimidates him is the feeling that, when the beheaders come after him, he will be on his own, with no allies or defenders—that everyone else will be too cowardly to stick their necks out.

The answer, for publishers, is to tell the Muslim fanatics that they can't single out any one author, or artist, or publication. The answer is to show that we're all united in defying the fanatics.

That's what it means to show "solidarity" by re-publishing the cartoons. The message we need to send is: if you want to kill anyone who publishes those cartoons, or anyone who makes cartoons of Mohammed, then you're going to have to kill us all. If you make war on one independent mind, you're making war on all of us. And we'll fight back.

But the issue of freedom of speech is too clear, and too well settled, in the West, to be worth spending much time debating it. What is far more interesting is the fact that such a debate is occurring, nonetheless.

This is a fact from which the Western world can draw some crucially important conclusions.

The West has long been aware that, while we hold freedom of speech as a centerpiece of our liberty, the Muslim world does not recognize this freedom. Before now, however, our worlds have rarely collided. The Muslims have not usually dared to extend their dictatorial systems to control our own behavior within our own cities. The Salman Rushdie affair—the Ayatollah Khomeini's 1989 death edict against the "blasphemous" novelist—was an ominous warning, but Americans did not take it seriously.

Now, seventeen years later, the Muslim fanatics are making it clear: you don't have to come to our country, you don't have to be a Muslim. Even in your own countries and under your own laws, you will not be safe from our intimidation.

For the whole Western world, this is an opportunity to learn an important truth about the goal of the Islamists. Their goal is not to achieve any specific political demand or settlement. Their goal is submission: our submission to their will, to their laws, to their dictatorship—our submission, not just to one demand, but to any demand the Muslim mobs care to make.

Europe particularly needs to learn this lesson. The Europeans have deluded themselves into thinking that this is our fight. If only Israel weren't so intransigent, if only the US weren't so belligerent, they told themselves—if only those cowboys didn't insist on stirring up trouble, we could all live in peace with the Muslims. And they have deluded themselves into thinking that they can seek a separate peace, that having the Danish flag on your backpack—as one bewildered young Dane described it—would guarantee that you could go anywhere in the world and be regarded as safe, as innocuous.

Now the Europeans know better. With cries of "Death to Israel" and "Death to American" now being joined by cries of "Death to Denmark", every honest European can now see that they are in this fight, too—and they are closer to the front lines than we are. Threats against American cartoonists, when anyone bothers to make them, are toothless; there is no mob of violent young Muslims in the United States to carry them out. European writers and filmmakers, by contrast, are already being murdered in the streets. The first people to find themselves living under the sword of a would-be Muslim caliphate are Europeans, not Americans.

The lesson here is not just that the Islamist ideology of dictatorship is a threat to Europe. It is also that the dictatorships themselves are a threat. The advocates of cynical European "realpolitik" deluded themselves into thinking that, if they just made the right kind of deals with Saddam Hussein, or with the Iranian regime, or with the Syrian regime, then the dictatorships over there would have no impact on us over here.

But we can now see that the anti-Danish riots did not explode spontaneously: they were instigated by the dictators, by the regimes in Iran and Syria. To their credit, Danish Prime Minister Anders Fogh Rasmussen and now US Secretary of State Condoleezza Rice, have been pointing out this connection. The lesson for Europe: if you accommodate and appease the dictators, they won't leave you alone. Having gotten some of what they want, they will come after you and take the rest. Europe ought to have learned that lesson, at terrible cost, in 1939; this ought to refresh their memory.

If we want to know why these lessons have not been learned before now, the cartoon jihad also gives us clues to the answer. Note that those who are supposed to help us learn those lessons—the left-leaning intellectuals and newspaper editors, the people who have traditionally posed as the brave defenders of free speech—have been the first to collapse in abject submission to Muslim sensibilities. The New York Times, for example, dismissed the cartoons as "juvenile" and explained that refusing to publish even a single image of the cartoons "seems a reasonable choice for news organizations that usually refrain from gratuitous assaults on religious symbols."

Note how the New York Times—like many other left-leaning newspapers—hides behind the evasion that the Danish cartoons are "silly" or "juvenile." On the contrary: the best of the Danish cartoons provided a far more serious, hard-hitting, thought-provoking commentary than has been provided in the pages of these same newspapers. While the mainstream media has drooled that Islam is "a religion of peace"—in the midst of yet another Muslim war—it was left to a Danish cartoonists to suggest that Mohammed himself, and the religion he represents, might be the bomb that has set off all of this violence. (To see these cartoons, go to the simply named website muhammadcartoons.com.

But the prize for most abject surrender to Muslim dictatorship has to go to the leftist academics. The first to decry the Bush administration as a creeping "fascist" dictatorship, they are, perversely, the first to fawn in admiration before the world's actual fascists. If you think that's an exaggeration, read an op-ed in Sunday's New York Times by Stanley Fish, a famous "Postmodernist" university professor and defender of "political correctness." Fish writes:

"Strongly held faiths are exhibits in liberalism's museum; we appreciate them, and we congratulate ourselves for affording them a space, but should one of them ask of us more than we are prepared to give—ask for deference rather than mere respect—it will be met with the barrage of platitudinous arguments that for the last week have filled the pages of every newspaper in the country….

"[T]he editors who have run the cartoons do not believe that Muslims are evil infidels who must either be converted or vanquished. They do not publish the offending cartoons in an effort to further some religious or political vision; they do it gratuitously, almost accidentally. Concerned only to stand up for an abstract principle—free speech—they seize on whatever content happens to come their way and use it as an example of what the principle should be protecting. The fact that for others the content may be life itself is beside their point.

"This is itself a morality—the morality of a withdrawal from morality in any strong, insistent form. It is certainly different from the morality of those for whom the Danish cartoons are blasphemy and monstrously evil. And the difference, I think, is to the credit of the Muslim protesters and to the discredit of the liberal editors."

For years, the left has told us that the foundation of freedom is subjectivism; if you are never certain that you are right, you will never be certain enough to "impose" your views on others. But will you be certain enough to defend your mind against those who want to impose their beliefs on you? If Fish is any indication, the answer is "no." Note how he bows with almost superstitious awe before the fanaticism of the Muslim mobs, while describing the old-fashioned liberals' defense of free speech as hypocritical, superficial, "condescending."

And now the "hate crimes" laws pioneered by the left in the name of political correctness, are being invoked by Muslims to suppress publication of the Mohammed cartoons by a Canadian newspaper. The intellectuals of the left, having built a reputation as defenders of free speech by striking a pose of defiance against innocuous threats at home, have now become the leading advocates for self-imposed submission to the Muslim hoards abroad.

Interestingly, intellectuals on the right have now become the loudest, most strident voices in defense of free speech, for which they deserve our admiration. Blogger Michelle Malkin has waged a particularly effective crusade on this issue. And she is not the only one; I linked to many good articles on the topic in last week's editions of TIA Daily.

But the right has its own contradictions, it own source of sympathy with the enemy. For years, conservative intellectuals have been demanding greater "sensitivity" to "religious sensibilities"—at least, to the religious sensibilities of Christians—and calling for a great role for religion in the "public square." The have waged a long crusade to allow religion to serve as the basis for laws against abortion and homosexuality, and for the subordination of science to religion, demanding that this be a "nation under God" rather than a "nation under Darwin."

And so we have seen a few prominent conservatives falter badly in the cartoon jihad. Prominent neoconservative scion John Podhoretz wrote a column in last Friday's New York Post that sounds an awful lot like Stanley Fish's column quoted above:

"For many people, the way to grant Muslims the recognition they crave is to patronize them—to give them nice little nods and winks and talk about what a nice religion they have. That kind of recognition is unsatisfying and condescending. The impulse behind the original publication of the cartoons in Denmark last September was to cut through the condescension. They were literally provocative—designed to provoke discussion about how to deal with the phenomenon that Carsten Juste, the editor of the newspaper that published them, called the 'self-censorship which rules large parts of the Western world.'

"Well, as Juste and his staff have learned to their sorrow, while some of that self-censorship may be the result of cowardly political correctness, some of it is clearly due to simple prudence. Juste and his underlings have been in grave physical danger for months, ever since the cartoons were published. And it would not be too much to say that they and the world would have been better off if they had exercised a little more self-protective caution in the first place."

Meanwhile, Hugh Hewitt—a much more dedicated religious conservative—practically squirms with discomfort at the idea of someone criticizing religion. He echoes the idea that the Danish editors were "irresponsible" for printing the cartoons because they could have predicted that it would "provoke" a violent reaction—but he adds a more pro-American gloss to it. He says that the cartoons were irresponsible because the enemy will use them as propaganda to incite riots and try to gain support among Muslims.

"In a wired world, there aren't any inconsequential actions, and everything is grist for the propagandists among the jihadists. That doesn't mean censorship, or even self-censorship. Only a bit of reflection before rushing off to start new battles which divert attention from those already underway. There is a chasm of difference between serious commentary on the Islamic challenge facing Europe and the West…and crude, sweeping anti-Muslim propaganda. It isn't necessary to defend the latter in order to uphold and praise the former."

(See more more of Hewitt's commentary on this issue.)

The weakness of the conservatives is that they think the essence of the West is our religion, our "Judeo-Christian tradition"—rather than our Enlightenment legacy of individual rights and unfettered reason. Conservatives try to evade the clash between religious authority and freedom of thought by claiming that religion provides the moral basis for liberty. But the clash cannot be avoided, and conservatives are forced to choose where they will draw the line: where respect for religious prohibitions, in their view, takes precedence over respect for the individual mind. On this issue—involving a religion alien to American traditions—most conservatives have had no problem drawing the line in favor of freedom. But will they draw a different line when their own religious dogmas are challenged?

This is the final lesson of the cartoon jihad. The real issue at stake is not just censorship versus freedom, but something much deeper: the need to recognize the real essence of the West. The distinctive power and vibrancy of our culture, the source of our liberty, our happiness, and our unprecedented prosperity, is our Enlightenment tradition of regard for the unfettered reasoning mind, left free to follow the evidence wherever it leads.

And this controversy has given our minds plenty of evidence to follow, and plenty of fearless conclusions to draw.


http://tiadaily.com/php-bin/news/showArticle.php?id=1069

[ivbinconned]

February 15, 2006
The Free Press Has Surrendered to Islamic Fanatics
By Ed Koch
If there were any lingering doubt that large numbers of fanatical Islamic adherents want to kill us or bring the democracies of the world to their knees, this past week should have settled the issue.

Last September, a Danish newspaper, Jyllands-Posten, published 12 cartoons or caricatures of the Prophet Muhammad -- the one receiving most publicity depicting the Prophet with his head and turban looking like a bomb fused to go off. Four months later, riots, looting and killings by Muslim mobs are being organized around the world.

According to The New York Times, the cartoons have been republished in “Germany, France, Spain, Italy, Switzerland and Hungary, as well as in Jordan.” The U.S. State Department, according to The Times, “defended the right of the Danish and French newspapers to publish the cartoons.”

According to The Times, “Major American newspapers, including the New York Times, The Washington Post, the Los Angeles Times and Chicago Tribune, did not publish the caricatures. Representatives said the story could be told effectively without publishing images that many would find offensive.” Surely, that excuse is inadequate in the U.S. with a population of 300 million, more than 75 percent Christian and subjected to seeing, as columnist Charles Krauthammer pointed out in his brilliant column of February 10, 2006, “publish[ed] pictures of the Virgin Mary covered with elephant dung and celebrat[ion of] the “Piss Christ” (a crucifix sitting in a jar of urine) as art deserving public subsidy, but [these newspapers] are seized with a sudden religious sensitivity when the subject is Muhammad.”

So why the reluctance to report the real story? Did these stalwarts who believe they are protecting the civil rights of the American public when they write editorial after editorial denouncing the Patriot Act and the spying activities of the National Security Agency without court warrants, both of which the President of the United States and leading members of Congress have told us time and again are necessary -- with the President insisting he is using the power provided in both the Constitution, law and court decisions in time of war -- to defend the U.S. from terrorist attack?

Some observers suggest that the newspapers fear physical attacks upon their buildings, presses and worse still upon editors and journalists. In the past, The Times has published material that was classified under U.S. law, e.g. the Ellsberg Pentagon Papers on the Vietnam War and the recent article alleging illegal National Security Agency eavesdropping on telephone conversations -- which the government believed to be taking place between people in the U.S. and people abroad where the government has probable cause to suspect that one of the parties was involved with international terrorism.

Surely when deciding to take actions that might lead to a criminal indictment by the U.S. government against the newspaper for publishing classified material, there must have been some discussion at the paper on whether the story should be published. One can only wonder what arguments were made when the decision was made not to publish the Muhammad cartoons, when the basic principle by which all of these guardians of the First Amendment pride themselves and constantly evoke is their commitment to provide all the news that’s fit to print, without fear or favor.

Bill Bennett, who was Secretary of Education under President Ronald Reagan, and John Zogby, President of the Arab-American Institute, were interviewed on this subject by CNN’s Wolf Blitzer on February 9th. Zogby sought to explain, but not excuse, the violent response in the Muslim world, saying, “As it [the publication of the cartoons and the face of Muhammad] spread into the Arab world, another sensitivity, insecurity took over, and that was the fact that there is a deliberate insult against Islam. And Muslims are an iconoclastic religion. They don’t use icons, and they find them deeply insulting.”

At that point, Blitzer interjected, saying to Bennett, “You can understand, Bill, that feeling among many Muslims, that this is beyond the pale when you insult the Prophet Muhammad.” Bennett, as penetrating and brilliant as Krauthammer, responded, “Sure. And if I were a Jew watching what CNN just led in with [anti-Semitic cartoons used in Muslim countries], I might be a little upset, too. But CNN doesn’t have the solicitude for Jews it has for Muslims. Your policy is not to show these cartoons that were shown in Denmark, but to show one after another of the most anti-Semitic cartoons they could come forward with. CNN -- I don’t mean to pick on CNN, just because I work for you. But NBC, The New York Times, other media -- the Virgin Mary in cow dung, that was fine. We can show that everywhere. Now, the Islamists have won, in that they have intimidated the major news media from showing these cartoons. They have lost, however, in the wider world, because people see that this is just totally nutty behavior, that these cartoons are shown and people, as a result, want to kill people, behead people, burn buildings down. And, whatever the argument with the Danes, what is the point of burning the Jewish flag? What is the point of burning the U.S. flag and saying death to Israel and death to the United States? People get a good, close look at this and say, you know, these people are unhinged.”

Bennett’s most important comment was, “I promise you, they have won. They have silenced -- these -- these mobs have silenced the mainstream media, who are afraid of the mob.” Later on in the discussion, Bennett stated, “One of the difficulties with the cartoons is, they hit pretty close to the bone…Is there no suggestion that, in the name of Islam, in the name of the Koran, in the name of Allah, people are having their heads cut off? These things hit their target.”

To me, that is the crux of the matter. There is a war of civilizations being waged in the world with the Islamic fanatics subliminally seeking to storm once again the gates of Vienna, where, in 1683, they were defeated. If by threats of terror against them, the great media institutions can be brought to their knees, we are in big trouble. Before this occurred, I had no doubt that, no matter how difficult, no matter how long the war we are now engaged in continues, the democracies of the world would win, as they did when first facing Hitler and later Stalin. Today, I am no longer so certain.

That Bush-haters Cindy Sheehan and Harry Belafonte seek to sap our strength as a country does not worry me with regard to outcome. But when the greatest, most important institutions in the land -- the free press -- get frightened and surrender, as the German press did under similar assault in Hitler’s Germany in the 1930s, I worry about the final outcome.

For years prior to the outbreak of World War II, Hitler and his Nazi party made their murderous agenda very clear, while frightened democracies refused to heed the warnings and kept their heads in the sand. Today there are new ostriches in our land. They refuse to take terrorists at their word. The Times reported on February 4th the comments of a cleric at the Al-Omari mosque in Gaza, “We will not accept less than severing the heads of those responsible.” Regrettably, many Westerners don’t take Abu Musab al-Zarqawi, Osama bin Laden’s principal deputy, at his word when he said, “Killing the infidels is our religion, slaughtering them is our religion, until they convert to Islam or pay us tribute.”

Ed Koch is the former Mayor of New York City.

[cakadu]

No, ivbin, I've been here a long time and had the dubious pleasure of attending university with said publisher. Nuff said about that.

Trust me - I get it. To choose not to publish out of fear is not the way to go and does compromise freedom of the press. There are journalistic ethics and each journalist has to decide for him/herself exactly where that line is drawn.

As I stated before, we also have the right to NOT buy it, which I won't be.