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Gloabalization - Book review "Runaway World"

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    Gloabalization - Book review "Runaway World"

    Runaway World by Anthony Giddens is an interesting read. Unlike many authors dealing with the subject he does not focus on the pro's or only on the cons and even more importantly does not solely focus on the economic impacts but rather brings into the discussion family, society and lifestyle.

    I will place a few excepts and comments and ecourage discussion around them.

    In his first chapter he states changes around us are "...creating something that has never existed before, a global cosmopolitan society. We are the first generation to live in this society, whose contours we can as yet only dimly see. It is shaking up our existing ways of life, no matter where we happen to be....this is not.. a global order driven by collective human will. Instead it is emerging in an anarchic, haphazard, fashion carried along by a mixture of influences. ..Many of us feel in the grip of forces over which we have no power. Can we reimpose our will upon them? I beleive we can. The powerlessness we experience is not a sign of personal failings, but reflects the incpacities of our institutions. We need to reconstruct those we have or create new ones." he then goes on in later chapters to describe how society has shifted from a local to a national to now a global power animal. To succeed we need a three legged stool or institutions based on three levels. Local, national and transnational we need local government to impact locally, nations to play their role but now the third leg of the stool with perhaps the least control and yet the greatest power is cross border organizations, the will of the people, the groups focused on issues of common need or interest. He goes on to state

    "Young people are not, as has so often been said a generation X, disaffected and alienated. What they are..is more cynical about the claims that politicians claim to make.. and (they instead are)concerned about issues about which they feel policians (local or national) have little to say. ..On an economic level they do not beleive that politicians are able to deal with the forces moving the world. As everyone understands, many of these go beyond the power of the nation-state. It isn't surprising these activists should choose to put their energies into special interest groups since these promise what orthodox politics seems unable to deliver."

    What groups should our rural towns join, our farmers, our disaffected rural structures? He challenges us to look at how we can join with others around the world facing similar issues and problems and by uniting to impact upon those global changes by joining a new global cosmopolitan network of like minds and organizations.

    #2
    What groups should our rural towns join, our farmers, our disaffected rural structures? He challenges us to look at how we can join with others around the world facing similar issues and problems and by uniting to impact upon those global changes by joining a new global cosmopolitan network of like minds and organizations.

    He goes on to discuss risk and the fact the measure and tolerance of risk is a relatively new concept and that it will play an greater and greater role in the new futures before us.

    "The notion of risk ..is inseperable from the ideas of probability and uncertainty. A person cannot be said to be running a risk where the outcome is 100 percent certain.

    There is and old joke that makes this point rather neatly. A man jumps from the top floor of a hundred story skysc****r. As he passes each floor, on his way down, the people inside hear him saying 'so far so good', 'so far so good', ' so far so good'...He acts as though he is making risk calculations, but the outcome is in fact determined.

    Traditional cultures didn't have a concept of risk because they did not need one. Risk is not the same as hazard or danger. Risk refers to hazards that are actively assessed in relation to future possibilities. It comes into wide usage only in a society that is future oriented. ..Risk preseumes a society that actively tries to break away from its past - the prime characteristic, indeed of modern industrial civilization."

    I read this and began to consider what things are imapcting on the agri-food sector that are predetermined and we are merrily going along saying 'so far so good, so far so good" to ourselves as we hurtle along and what things might we be doing to mitigate the end (design a parachute, purchase a safety net) etc.

    He goes on to define 2 types of risk that we are faced with, the first is external risk "created by traditional outside forces of... external nature, ...- from bad harvests, floods, plagues or famines. At a certain point however - very recently in historical terms - we started worrying less about what nature can do to us, and more about what we have done to nature. This marks the transition from the predominance of external risk to that of manufactured risk."

    What impacts are these realizations having upon our ag sector, one needs look at the DDT, GMO, Climate change, global warming, mad cows etc. as the first harbingers of the trend to civilization looking at what "we" are doing to nature.

    One can argue how much impact "we" in agriculture can or are having or not having upon theses issues but nevertheless if we are percieved as having impact society ie consumers will react to that impact and seek ways to mitigate the risk.

    He goes further to say "our age is not more dangerous -not more risky- than those of earlier generations, but the balance of risks and dangers has shifted. We live in a world where hazards created by ourselves are as, or more, threatening than those that come from the outside. Some of these are genuinely catastrophic, such as global ecological risk, nuclear proliferation or the meltdown of the global economy. Other affect us as individuals much more directly, for instance those involved in diet, medicine or even marriage".

    We tend to view our agriculture sector and our rural towns as traditional places, 'a way of life', a 'family farm'. But in a chapter on Tradition the author challenges us to really look at traditions and historical patterns to truly see if they are as they seem.

    The wearing of the kilt and clan colors in Scotland is not as time honored and traditional as it might seem at first glance. The short kilt and tartans were first developed during the industrial revolution by an English industrialist who sought to bring the highland workers into the factory in clothing more suited to the work. The lowlanders of Scotland looked down on the highland dress as a form of barbarism.

    What ouf our own percieved traditions on the farm. Within the rural lifestyle we have seen the handing down of family farm from father to son, but in some regions this has led to an interesting paradox, the son least studious has taken over the farm while the more academic went on to other pursuits, in other cases the son staying on the farm did not need to pursue higher education as he would "just be a farmer".

    In todays information age filled with dynamic risk what was known as farming in the past is now a high tech endeavor. These combinations have been deadly for the "traditional" ways of looking at generational transfer and new forms of transfer are required.

    A parallel within education is drawn. The teaching of micro and macro economics in universities has been derided as ignoring the third motion upon the economic world today.

    The power of global shifts and the lack of impact of nation states on controling inflation, their currency value, even their economies when the tides of global movements hit their shores. French economic students have gone on strike to force their educational institutions to get outside of "traditional economics" and to teach the third wave of global economic impact on the economy.

    Do we in agriculture need to get a new view on our sector and our organizations to ensure we progress and succeed in the future, the answer appears to be yes but how it looks is still open to discussion and I welcome it.

    Comment


      #3
      I was at a meeting put on by the Farmers of North America organization recently (www.fna.ca). It appears that this may offer farmers the ability to repel the forces of huge agribusiness that are destroying rural communities. I would like to know what others think of this approach.

      Comment


        #4
        This issue of people being their own individual person, yet alligning themselves with groups that are benificial to themselves, their business and their community (be it a global community or their local community) is a staggering influence on the foundations of all our futures!

        Here are some of my thoughts off the top;
        1st I do believe that each person needs to be true to who they are and what they believe!
        2nd I do believe that with the influences that have been constantly changing our lives, we need to adjust our thoughts and processes to ensure we can survive into the future.
        3rd I do not believe that we can do this on our own and anyone that does believe that I think shall be forced from the industry in a short time! (With in five years)

        Yes we have to join some group, yes we have to modify our operations, yes we have to cut costs and maintain more stable profits, and yes we can do this in an effective and efficient manner. I know I am going to be here in the future!

        The question is will YOU?

        Thoughts and comments ??

        website

        http://valuechain.homestead.com/index.html

        email
        valuechain@home.com

        Comment


          #5
          Nakado, the book sounds interesting. A contrasting book would be to read

          The Sovereign Individua
          How to Survive and Thrive During the Collapse of the Welfare State
          Written by James Dale Davidson and Lord William Rees

          I couldn't put it down. It talks about the effect the Information Age will have on our society. He argues the nation state has become history's most successful instrument for seizing resourcesl. Since 15% of the world's population averages $21,000/annually and 85% of the world averages $1000/yr, ther's a'trouble brewing!

          A few tidbits from the book.....In the Soviet Union, 50 million folks died at the hands of the state in 74 years of rule.........overly centralized and dysfunctional government institutions are destroying civil society.........as long as the general public has arms, those who control gov't do not monopolize force.....wasting resources makes you poor....digital money means end of inflation....economic liberty is closely associated with economic growth....Canada has national debt that exceeds 100% of GDP......there will be an emergence of economic inequality....governments base tax rates on the success of the taxpayer , rather than the services provided...victimization will grow....arbitrary gov't regulations that cost a lot but don't provide offsetting marketing benefits will die....and they quote yhe old Chinese folk wisdom" of all the thirty-six ways to get out of trouble, the best way is to leave"
          Good Reading
          Parsley

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